Homily By Archbishop Elpidophoros of America At the Divine Liturgy on the Sunday before the Nativity of Christ Holy Trinity Archdiocesan Cathedral


By His Eminence Archbishop Elpidophoros of America

At the Divine Liturgy on the Sunday before the Nativity of Christ

Holy Trinity Archdiocesan Cathedral

New York, New York

December 24, 2023


My beloved brothers and sister in the Lord,

I am delighted to be with you for the Divine Liturgy, on this Sunday before Christmas, when we read and remember the genealogies of our Lord Jesus Christ.

Earlier in the Matins service, we read the genealogy of our Lord as found in the Gospel of Saint Luke, which contains one line of the descendants of the Lord. The other genealogy is read in the Divine Liturgy, and it is from the Gospel of Saint Matthew. The Fathers of the Church teach that the difference between these genealogies is a matter of subtle points of Judaic Law,* but there is another difference that just might be a little more important.

If you look throughout the histories of the Jewish People in the Old Testament, you will see that women are never mentioned in the genealogies of the famous kings. But in the Gospel of Matthew, we hear the actual names of three women, and one more by inference.

Of course, it is not unusual for one’s attention to wane as the names are read in quick succession. But there is a very special reason for these names. The names of these particular women are well known to anyone who knows the Old Testament: Tamar, Rahab, Ruth and the wife of Uriah, whose name was Bathsheba. It would take too long to recount all their stories here, but it is the nature of their motherhood that is the interest of the Evangelist.

Tamar had conceived her twin sons by her dead husband’s father – her former father-in-law – in a strange twist on the Jewish Law of a Levirate marriage.† Rahab was a Canaanite harlot who saved the spies of Israel and was the mother of Boaz, the great-grandfather of King David.‡ Ruth was a foreign widow who married Boaz and gave birth to the progenitor, Obed.§ And it was King David, who had committed adultery with Bathsheba, the last woman listed, and who was not named because of the broken commandment.** But it was her son, the great Solomon who built the Temple, through whom the line of the Messiah derives.

Therefore, my beloved Christians, each of these women – whose presence in a genealogy is unique in Scripture – is a woman with questions about her status, her legitimacy, her nationality, and even her morality. But there is a very specific reason for the mention of these names. They are included in order to prepare the reader for what it is coming.

Each of their motherhoods was confusing at best, and scandalous at worst, especially for the early Jewish Christians. But this was all preparation.

The genealogy of Matthew is really saying something like this:

“Don’t be confused or even scandalized that the Messiah – the Christ – has such women in his family tree. Sometimes, God uses strange relationships to accomplish His will. And if you think that these relationships are strange, wait until you hear who the actual Mother of the Messiah is – a Virgin!

The entire genealogy leads to one person – the Theotokos and Ever-Virgin Mary! Even more so than the Lord Himself! And all the more unusual for a Jewish genealogy, which is supposed to include only the male ancestors. But the inclusion of these women points to the Theotokos and her unique role of bringing God into the world, of giving birth to Emmanuel, the Name that means “God with us.”

The birth-giving of the Mother of God was indeed miraculous, as we shall see tomorrow on Christmas morning. As the Synaxarion says:

Θεὸς τὸ τεχθέν, ἡ δὲ Μήτηρ Παρθένος. Τὶ μεῖζον ἄλλο καινὸν εἶδεν ἡ κτίσις;

God is born, His Mother is a Virgin! Has Creation seen something else greater or stranger?

The answer is a resounding “No.” Creation had never seen a Virgin Birth, but the ancestors of the Lord had been in some strange relationships, that somehow, prepared the early Christians to accept the miracle.

And so, may we also accept the miracle of the Lord’s Holy Nativity with faith, and receive the Lord Born in Bethlehem of Judea. And may He grant unto us a blessed Feast of Christmas, and a safe, prosperous and healthy New Year of 2024. Amen.

Merry Christmas to all!


Photos: GOARCH/Dimitrios Panagos

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