In the Orthodox Church the Holy Chrism is consecrated by the Ecumenical Patriarch on Holy Thursday for use in holy churches for the celebration of the sacrament of Holy Chrismation. The sacrament of Holy Chrismation is the visible sign of the transmission of gifts of the Holy Spirit upon those entering Orthodoxy. The Holy Chrism is thus a bond that unites all true Orthodox Christians throughout the world.
A Concise presentation of the Feast of Epiphany in its Biblical and historical background along with excerpts from the service of the sanctification of the waters as it is celebrated in the Eastern Orthodox Church
In this article, the Reverend Eugen J. Pentiuc, Th.D., Ph.D. offers an insightful reflection on the creation narrative of Adam and Eve in the Book of Genesis by critically reviewing the Hebrew. Gender differentiation appears as soon as 'woman' is created. Man (as male) begins to exist only after woman's creation. Thus, the woman has a defining role in man�s arising identity. It is while looking at his �opposite helper� that the man discovers his own identity (Gen 2:24). Both partners of dialogue exhibit a sort of propensity for one another (Gen 2:24; 3:17). They find themselves in a permanent search to reestablish the ontological unity (Gen 1:26-27), which can be reached, as St. Paul puts it, in Christ, the new Adam (�humanity�): "There is neither Jew not Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus" (Gal 3:28).
Seeker of the truth, teacher of the truth and servant of the truth was the Bishop of Abydos, Gerasimos of blessed memory. Having lived a full life, eighty-five years in all, he fell asleep in the Lord at the Deaconess Hospital of Boston after a difficult heart operation that took place on June 2, 1995.
His Eminence Archbishop Demetrios Trakatellis explains the incident of the appearance of the risen Lord to Thomas, brilliantly narrated by John (Jn. 20:24-29). The specialty and the importance of this event lie in the fact that it presents the relation between seeing and believing in a splendid, superbly formulated manner. More specifically, it shows the significance of believing after, or because of, having seen the risen Christ, and believing without having seen him.
Authority in the Church is never the monopoly of an ordained few (cf. Eph. 4:11-12) whether bishops or other clergy. Authority is the responsibility of all (cf. Eph. 5:34). Likewise, obedience is not the obligation of an "inferior" laity or lower clergy, but a requirement of all faithful, lay and ordained. In the history of Christianity, centuries of institutionalism and clericalism, followed by the "lay revolution," in conservative and anti-hierarchical churches alike, have rendered the concepts of authority and obedience problematic � a point of contention and almost disdain. Nevertheless, clergy and laity cannot exist without one another; spiritual elder and child must be existentially united. Together they constitute the living body of Christ; together they experience the mystery of Christ.