Although generally referred to as canon law, such a name given to the Church's law suggests a parallel to secular law. It would be more correct to call it the tradition of the holy canons, since they are the object of its concern. This law of the Church, her canonical tradition, is an outgrowth of the holy canons; and it appears on the surface to have much in common with secular law, involving persons invested with authority (bishops), as well as the means of creating, formulating, interpreting, executing, validating, amending and revoking laws (through synods or conciliar actions).
Within the Orthodox Church feast days and fast days are reckoned according to two distinct calendars, the Julian Calendar and the Gregorian Calendar. The first is attributed to the Roman Emperor Julius Caesar, whose name it bears. It was later corrected in the sixteenth century by Pope Gregory XIII due to the ever-increasing discrepancy between calendar time and calculated astronomical time. Thus the Gregorian Calendar came into being.
Strictly speaking, Byzantine music is the medieval sacred chant of Christian Churches following the Orthodox rite. This tradition, encompassing the Greek-speaking world, developed in Byzantium from the establishment of its capital, Constantinople, in 330 until its fall in 1453. It is undeniably of composite origin, drawing on the artistic and technical productions of the classical age, on Jewish music, and inspired by the monophonic vocal music that evolved in the early Christian cities of Alexandria, Antioch and Epheus.
Includes: The Bible - Greatest Monument of Mankind; The Original Languages of the Inspired Word of God; The Translations of the Bible; The Need to Know the Original Languages; The Translation of the Bible into English; The Revised Standard Version; The Finding of Ancient Manuscripts in Original Languages; The Need of a Common English Version; The Bible- The Revealed Word of God
"Should I be baptized again?" Many renewed Orthodox Christians have asked themselves and others whether they should be baptized as adults. I readily understand why this question is asked, for I myself must admit that I did not always feel comfortable about the Orthodox Church baptizing infants. I asked myself several other questions as well: "How can an infant 'believe and be baptized'?" "Where in Scripture does it show an infant being baptized?" "Is not the baptizing of infants the reason why the contemporary Orthodox Church has a need for renewal and re-evangelization?"
A concise account of the life of the Twelve Apostles of Christ, their mission and movement to establish the Church of Christ; their mission to hand down the oral and written Sacred Christian Tradition, along with a short biography on each Apostle.
Includes: Importance of Orthodox Christian's Knowledge of Sources; Accurate Sources of the Orthodox Church (listed in chronological order, with short explanation); Contemporary Importance of Primary and Secondary Sources.