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Suffering and the Crucified Christ

Suffering is an inescapable aspect of human life in the present world. Suffering, affliction and tragic experiences disclose the vulnerable nature of human life; it enables us to recognize our limitations as human beings and our dependence upon others and upon God for sustenance in life.

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Peace and Peacemaking as an Interfaith and Ecumenical Vocation: An Orthodox View

For Orthodoxy, peace is inextricably related to the notion of justice and freedom that God has granted to all human beings through Christ and the work of the Holy Spirit as a gift and vocation. The peaceable witness of the Church in situations of war cannot be limited only to its ethical judgment. She won’t prevent wars. Peace requires much more than a military action or passive pacifism. The Christian gospel invites the faithful to a continuous spiritual struggle and public actions that leads, by the grace of the Holy Spirit, towards greater justice and peace.

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The Synodal Structure of the Orthodox Church

Basic to the ecclesiology of the Orthodox Church is the concept of conciliarity. The Church is, in fact, at her core always synod, the literal meaning of the word "Ekklesia."

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The Primacy of the See of Constantinople in Theory and Practice*

The Primacy of the See of Constantinople within the Orthodox Church is based on canons of several Ecumenical Councils, as well as on the longstanding tradition and practice of the. A primacy of honor (presveia times) was accorded the Bishop of Constantinople by canon 3 of the Second Ecumenical Council (381).

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The Aramaic Phrase Bar ’ěnoš “Son of Man” (Dan 7:13-14) Revisited

The Aramaic phrase Bar ’ěnoš “son of man” is a Semitic expression denoting a single member of humanity, a certain human being, hence “someone.” This Aramaic phrase used by Daniel 7:13-14 to describe a quasi divine figure riding with the clouds of the sky has become an important element of the eschatological-apocalyptic decorum in both Jewish and Christian texts;

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Judas’ Profile in the Psalms: Meditation on the Holy Wednesday

The most evocative component of the episodes of Christ’s suffering is perhaps the ambivalence of the incident of betrayal. At once we witness the valleys and the peaks of the human condition and we are drawn into a polemic that challenges us to glimpse the light amidst a deep darkness. Within the ambivalence, then, there exists this antagonism, which only exacerbates the humanness of the story, and ought to give us greater pause.

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Letter to a Christian Nation?

This article answers questions concerning America as a Christian nation , Christianity's relationship with society, and the proper way to transform people's hearts.

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