An announcement about an ancient text in which Jesus is reported to have spoken about "my wife" has received extensive attention in the media. The text comes from a small papyrus fragment about 1x3 inches in size, judged to be of the fourth century AD, which apparently had broken off from a larger page of a document presumed lost.
Fr. Emmanuel Clapsis discusses the Orthodox Church's stance to lead by faith and "to take an active role in fostering economic practices that reflect God's peace and justice" as it relates to peacemaking and the global marketplace.
Suffering is an inescapable aspect of human life in the present world. Suffering, affliction and tragic experiences disclose the vulnerable nature of human life; it enables us to recognize our limitations as human beings and our dependence upon others and upon God for sustenance in life.
For Orthodoxy, peace is inextricably related to the notion of justice and freedom that God has granted to all human beings through Christ and the work of the Holy Spirit as a gift and vocation. The peaceable witness of the Church in situations of war cannot be limited only to its ethical judgment. She won’t prevent wars. Peace requires much more than a military action or passive pacifism. The Christian gospel invites the faithful to a continuous spiritual struggle and public actions that leads, by the grace of the Holy Spirit, towards greater justice and peace.
Basic to the ecclesiology of the Orthodox Church is the concept of conciliarity. The Church is, in fact, at her core always synod, the literal meaning of the word "Ekklesia."
The Primacy of the See of Constantinople within the Orthodox Church is based on canons of several Ecumenical Councils, as well as on the longstanding tradition and practice of the. A primacy of honor (presveia times) was accorded the Bishop of Constantinople by canon 3 of the Second Ecumenical Council (381).
The Aramaic phrase Bar ’ěnoš “son of man” is a Semitic expression denoting a single member of humanity, a certain human being, hence “someone.” This Aramaic phrase used by Daniel 7:13-14 to describe a quasi divine figure riding with the clouds of the sky has become an important element of the eschatological-apocalyptic decorum in both Jewish and Christian texts;