Rev. Fr. Theodore Stylianopoulos offers an Orthodox response to the 'Gospel of Judas.' He explains the absurdity surrounding the suggestion of a secret knowledge (gnosis) and the complexities of Gnosticism. He makes it clear that there can be no compromise between parts of the traditional Gospels and parts from the Gospel of Judas with great detail and exploration.
The ministry of the Ecumenical Patriarchate may be aptly termed a ministry of reconciliation with three areas of focus: a) the ecumenical dialogue among Christians, b) the inter-religious dialogue among Jews, Christians, and Muslims, and c) the universal call to all human beings for reconciliation with our natural environment. I am concentrating particularly on the reconciliatory ministry of the Ecumenical Patriarchate because I have plenty of relevant data available. In several cases, I presuppose, of course, the concomitant involvement to dialogue of the late Popes Paul VI and John Paul II.
Links to other websites that contain information about Monasticism and various Monasteries
The concept 'people of God' is based primarily on biblical presuppositions and a patristic understanding of ecclesiology. The people of God is the pleroma of the church; quahal, the congregation of God's people. The laos(people) is distinct from the ethne, or gentiles, who were engrafted into the body of Christ.
The sources of Orthodox spirituality are the HolyScriptures, sacred Tradition, the dogmatic definitions of the Ecumenical Synods, and the spiritual teachings of the Greek Orthodox Fathers. Orthodox Spirituality is mainly expressed through prayer, daily Christian living, andworship, which ultimately lead to union with the divine uncreated Light.
A concise description of the funeral service of the Orthodox Church, its theological and spiritual significance, and its practice, with a description of its parts.