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Icon of Christ the High Priest surrounded by prophets (18th cent.) Chapel in the Metropolitan Mansion in Chalcedon |
The funeral chapel at pamakaristos. Mosaic of St. Anthony (14th cent) |
The funeral chapel at Pammakaristos. Rich mosaic of St. Gregory, who brought enlightement to Armenia (14th cent) |
Icon (19th cent.) of the translation of the relics of St John Chrysostom, Patriarch of Canstaninople. Metropolitan Mansion in Chalcedon |
Icon of the Virgin (17th cent.) from the Patriarchal Residence |
Icon of Christ Pantocrator (15th cent.) from the Monastery of the Virgin Camariotissa, Halki |
Characteristic detail of the icon of St. Nicholas (18th cent.) |
Altar door panels (17th cent.) from the Hall of the Virgin in the Patriarchal Residience |
Detail from the "Root of Jesse" icon of the Virgin. St. George's Patriarchal Cathedral |
One side of the bilateral icon, showing Christ the Pantocrator |
Church of St. Demetrius in Xyloporta. Detail from epitaph cloth with painted faces and gold-embroidered decoration (19th cent.) |
Icon of St. George praying (17th cent.) |
Tradition relates that the saint came from a country of cannibals and that his face was disfigured. When he became a Christian, he was martyred for his faith |
Icon of St. John the Baptist (late 17th cent.) from the Monstery of Christ the Saviour on the island of Proti |
Icon of the Gathering of the Angels (18th cent.) |
Icon of St. Onouphrios. (18th cent.) Church of St. George Cegelkoy |
Detail from the Annunciation scene on Royal Door panels |
Detail from the icon of St. Nicholas on the icon-screen of the Patriarchal Cathedral |
Dormition of St. Euphemia. Metropolitan Cathedral of St. Euphemia, Chalcedon |
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