THE AKATHIST HYMN AND SMALL
COMPLINE
Translated by
N. Michael Vaporis and Evie Zachariades‑Holmberg
HOLY CROSS ORTHODOX PRESS
Brookline, Massachusetts 02146 @ Copyright 1992 by Themely
Publications
Published by Holy Cross Orthodox Press
50 Goddard Avenue
Brookline, Massachusetts 02146
The Akathist Hymn and Small Compline are two services which
are sung on the first five Fridays during Great Lent.
The Small Compline, which begins on page 1 and continues
up to the canon on page 7, is sung on each of the five Fridays.
This is also true of the prayers beginning with "Holy
God" on page 29 and continuing to the end of the service
with the exception that the Holy Gospel is read only on the
First Friday.
On each of the first four Fridays the canon is sung beginning
on page 7 through page 16. At the same time, one of the four
stases is also chanted by the Priest on each successive Friday.
See text for directions.
On the Fifth Friday, when the entire two services are sung,
including all four stases, the order is as follows: The first
7 pages are sung followed by the first stasis (pages 16‑19).
Then the first and third odes are chanted (pages 7‑9).
This is followed by the second stasis (pages 19‑22).
Then the fourth, fifth, and sixth odes are sung (pages 9‑15),
followed by the third stasis (pages 22‑25). The seventh,
eighth, and ninth odes are sung (pages 12‑15), followed
by the fourth stasis (p. 25 ‑ ) and the remainder of
the service to page 36.
Preface
Holy Cross Orthodox Press is pleased to offer
a new revised bilingual edition of the Akathist Hymn and Small
Compline to the faithful of the Greek Orthodox Church.
This edition is a successor to the one published by Holy
Cross in 1990 and authored by myself and Hieromonk Serapheim
(Dedes) of the Monastery of St. Paul on Mount Athos. Due to
personal reasons, Hieromonk Serapheim requested that his name
be removed from that edition. This led naturally to a complete
revision of that edition with the collaboration of my colleague
Professor Evie‑Marie Zachariades Holmberg of the Greek
Department of Hellenic College. Nonetheless, this edition
continues to owe much to Hieromonk Serapheim.
We hope that this edition of the Akathist and the Small Compline
will be received by the faithful and clergy with the same
enthusiasm as the other liturgical publications of Holy Cross
Orthodox Press.
Now it only remains to thank a number of individuals who
contributed to this volume: Metropolitan Demetrios Trakatellis
and Father Theodore Stylianopoulos for their valuable advice.
Many thanks are also due to Fathers Alkiviadis Calivas and
George Papademetriou for graciously reviewing portions of
the Greek and English texts. I am also indebted to Maria Moschoni,
Georgia Stathopoulou, and Stelyio Muksuris for the special
care they took in typesetting this volume.
Finally, a special debt is owed to Bishop Methodios Tournas,
President of Hellenic College/Holy Cross Greek Orthodox School
of Theology, to whom this volume is dedicated, for his steadfast
support of academic publications in general and liturgical
works in particular.
N. Michael Vaporis
THE AKATHIST HYMN
AND
SMALL COMPLINE
Priest: In the name of the Father and the Son and
the Holy Spirit, now and forever and to the ages of ages.
People: Amen.
Priest: Glory to You, our God, glory to You.
Heavenly King, Comforter, the Spirit of truth
who are present everywhere and fill all things, Treasury of
good things and Giver of life, come and dwell in us. Cleanse
us of every stain, and save our souls, gracious Lord.
People: Holy God, Holy Mighty, Holy Immortal, have
mercy on us (3).
Glory to the Father and the Son and the Holy Spirit. Now
and forever and to the ages of ages. Amen.
All‑holy Trinity, have mercy on us. Lord, forgive our
sins. Master, pardon our transgressions. Holy One, visit and
heal our infirmities, for Your name's sake. Lord, have mercy.
Lord, have mercy. Lord, have mercy.
Glory to the Father and the Son and the Holy Spirit, now
and forever and to the ages of ages. Amen.
Our Father who art in heaven, hallowed be Thy name. Thy kingdom
come, Thy will be done, on earth as it is in heaven. Give
us this day our daily bread; and forgive us our trespasses,
as we forgive those who trespass against us. And lead us not
into temptation, but deliver us from evil.
Priest: For Thine is the kingdom and the power and
the‑glory, of the Father and the Son and the Holy Spirit,
now and forever and to the ages of ages.
People: Amen.
People: Lord,, have mercy (12).
Come, let us worship and bow down to God, our King.
Come, let us worship and bow down to Christ, our King and
God.
Come, let us worship and bow down to Christ himself, our
King and our God.
PSALM 50 (51)
Have mercy upon me, 0 God, according to Your great mercy;
and according to the multitude of Your compassion, blot out
my transgression. Wash me thoroughly from my iniquity, and
cleanse me from my sin. For I acknowledge my iniquity, and
my sin is ever before me. Against You, You only, have I sinned,
and done evil in Your sight, that You may be found just when
You speak, and victorious when You are judged. For behold,
I was born guilty, a sinner when my mother conceived me. For
behold, You have loved truth; You have made known to me the
secret and hidden things of Your wisdom. You shall sprinkle
me with hyssop, and I shall be made clean; You shall wash
me, and I shall be whiter than snow. Make me to hear joy and
gladness, that the afflicted bones may rejoice. Turn Your
face away from my sins, and blot out all my iniquities. Create
in me a clean heart, 0 God, and renew a steadfast spirit within
me.Cast me not away from Your presence, and take not Your
Holy Spirit from me. Restore to me the joy of Your salvation,
and establish me with Your governing Spirit. I shall teach
transgressors Your ways, and the ungodly shall turn back to
You. Deliver me from bloodguiltiness, 0God, the God of my
salvation, my tongue shall joyfully declare Your righteousness.
Lord, open my lips, and my mouth shall declare Your praise.
For if You had desired sacrifice, I would give it; you do
not delight in burnt offerings. A sacrifice to God is a broken
spirit; God will not despise a broken and a humbled heart.
Do good in Your good pleasure to Sion; and let the walls of
Jerusalem be built. Then You shall be pleased with a sacrifice
of righteousness, with oblation and whole burnt offerings.
Then they shall offer bulls on Your altar.
PSALM 69 (70)
0 God, be attentive to help me. Lord, make haste to help
me. Let them be ashamed and confounded who seek my life. Let
them be turned back and be ashamed who desire evil against
me. Let them be turned back because of their shame, who say
to me, Well done! Well done! Let all those who seek You rejoice
and be glad in You; and let those who love Your salvation
say continually, Let God be magnified! But as for me, I am
poor and needy; 0 God, help me! You are my help and my deliverer;
Lord, do not delay.
PSALM 142 (143)
Lord, hear my prayer. In Your truth, give ear to my supplications;
in Your righteousness, hear me. Enter not into judgment with
Your servant, for no one living is justified in Your sight.
For the enemy has pursued my soul; he has crushed my life
to the ground; he has made me dwell in darkness, like those
who have long been dead, and my spirit is overwhelmed within
me; my heart within me is distressed. I remembered the days
of old; I meditated on all Your works; I pondered on the work
of Your hands. I spread out my hands to You; my soul longs
for You like a thirsty land. Lord, hear me quickly; my spirit
fails. Turn not Your face away from me, lest I be
like those who go down into the pit. Let me hear Your mercy
in the morning, for in You I have put my trust. Lord, teach
me to know the way in which ‑1 should walk, for I lift
up my soul to You. Rescue me, Lord, from my enemies; to You
have I fled for refuge. Teach me to do Your will, for you
are my God. Your good Spirit shall lead me on a level path;
Lord, for your name's sake You shall preserve my life. In
your righteousness, You shall bring my soul out of trouble,
and in Your mercy, You shall utterly destroy my enemies. And
You shall destroy all those who afflict my soul, for I am
Your servant.
DOXOLOGY
Glory to God in the highest and on earth peace, good will
to all people. We praise You, we bless You, we worship You,
we glorify You, we give thanks to you for Your great glory.
Lord God, heavenly King, God the Father, almighty Lord, the
only begotten Son, Jesus Christ, and Holy Spirit. Lord God,
Lamb of God, Son of the Father who take away the sin of the
world, have mercy upon us, You who take away the sins of the
world. Receive our prayer, You who sit at the right hand of
the Father, and have mercy upon us. For You only are holy,
only You are Lord, Jesus Christ, to the glory of God the Father.
Amen. Each evening we bless You, and we praise Your name forever
and to the ages of ages. Lord, You have been our refuge from
generation to generation. I said: Lord, have mercy upon me;
heal my soul, for I have sinned against You . Lord, to You
have I fled; teach me to do Your will, for You are my God.
For You are the source of life, and in Your light we shall
see light. Continue Your mercy to those who know You. Lord,
grant to keep us this night without sin. Blessed are You,
Lord, God of our fathers. Your name is praised and glorified
from all ages. Amen. Let Your mercy, Lord, lighten upon us,
as our trust is in You. Blessed are You, Lord, teach me Your
commandments. Blessed are You, Master, teach me Your commandments.
Blessed are You, Holy One, enlighten me in Your commandments.
Your mercy, Lord, endures forever; turn not away from the
works of Your hands. To you belongs praise, to You belongs
worship, to you belongs glory, to the Father and the Son and
the Holy Spirit, now and forever and to the ages of ages.
Amen.
THE CREED
I believe in one God, the Father, the Almighty, Creator
of heaven and earth and of all things visible and invisible.
And in one Lord Jesus Christ, the only begotten Son of God,
begotten of the Father before all ages. Light of Light, true
God of true God, begotten not created, of one essence with
the Father through whom all things were made. For us and for
our salvation He came down from heaven and was incarnate by
the Holy Spirit and the Virgin Mary and became man. He was
crucified for us under Pontius Pilate, and He suffered and
was buried. On the third day He rose according to the Scriptures.
He ascended into heaven and is seated at the right hand of
the Father. He will come again in glory to judge the living
and the dead. His kingdom will have no end. And in the Holy
Spirit, the Lord, the Giver of life, who proceeds from the
Father, who together with the Father and the Son is worshiped
and glorified, who spoke through the prophets. In one, holy,
catholic, and apostolic Church. I acknowledge one baptism
for the forgiveness of sins. I expect the resurrection of
the dead. And the life of the ages to come. Amen.
It is truly worthy to bless you, the Theotokos, the ever
blessed and most pure and mother of our God. More honorable
than the Cherubim, and beyond compare more glorious than the
Seraphim, incorruptibly you gave birth to God the Word. We
magnify you, the true Theotokos.
Apolytikion. Eighth Tone
When the bodiless learned of the secret command, he came
in haste to Joseph's house and said to her who knew not wedlock:
He who bowed the heavens by coming down is contained wholly
and unchanged in you. Seeing him take the form of a servant
in your womb, I stand in awe and cry out to You: Rejoice,
0 Bride unwedded.
(On the 5th Friday the 1st Stasis is sung here; see pp.
16‑19).
CANON
ODE ONE. TONE FOUR. THE EIRMOS
I shall open my mouth and it shall be filled with the Spirit;
and I shall pour out a word to the Mother and Queen; and I
shall be seen cheerfully celebrating; and rejoicing I shall
sing her miracles.
Most‑holy Theotokos, save us.
0 animate book of Christ, sealed by the Spirit, 0 pure one,
the great Archangel, beholding you, exclaimed: Rejoice, 0
vessel of joy through whom the first mother's curse shall
be broken.
Most‑holy Theotokos, save us.
Rejoice, Virgin Bride of God, the restoration of Adam, the
mortification of Hades. Rejoice, completely unblemished 'One,
the palace of the only King. Rejoice, fiery throne of the
Sovereign of all.
Glory…
Rejoice, unfading rose. Rejoice, the only one who budded
forth the unfading apple. Rejoice, birth‑giver of the
aromatic balm of the King of all. Rejoice, 0 Bride unwedded,
the world's salvation.
Both now…
Rejoice, treasury of purity, through whom we have risen from
our fall. Rejoice, 0 Lady, sweet‑smelling lilly that
sends forth its fragrant scent to the faithful. Rejoice, aromatic
incense and precious oil of myrrh.
ODE THREE. THE EIRMOS
0 Theotokos, living and abundant fountain, strengthen those
united in spiritual fellowship who sing hymns of praise to
you. And in your divine glory, deem them worthy of crowns
of glory.
Most‑holy Theotokos, save us.
Rejoice, untilled land which has sprouted the divine ear
of wheat. Rejoice, living table which has held the bread of
life. Rejoice, 0 Lady, never empty font of living water.
Most‑holy Theotokos, save us.
Rejoice, 0 heifer that gave birth to the unblemished calf
for the faithful. Rejoice, 0 ewe that conceived the Lamb of
God who takes away the sins of the world. Rejoice, 0 warm
mercy seat, our fervent intercessor. Glory
Rejoice, luminous morning that alone brings Christ the Sun.
Rejoice, dwelling place of light, dispeller of darkness who
has diminished utterly the darkened demons.
Both now…
Rejoice, only gate that only the Logos has gone through,
for in your giving birth you shattered the bars and gates
of Hades. Rejoice, all‑laudable, divine entrance of
those who are being saved.
(On the 5th Friday the 2nd Stasis is sung here; see pp.
19‑21.)
ODE FOUR. THE EIRMOS.
He who sits in holy glory, on the throne of Divinity, on
a swift cloud came Jesus the transcendent God, and by his
undefiled hand has saved those who cry Out; Glory be to Your
power, 0 Christ.
Most‑holy Theotokos, save us.
In voices of song faithfully we rejoice all‑laudable
One. Rejoice, rich mountain flowing with the milk of the Spirit.
Rejoice, lamp and golden jar containing the manna which sweetens
the senses of the devout.
Most‑holy Theotokos, save us.
Rejoice, mercy‑seat of the world untainted Lady.
Rejoice, raising all from earth by grace.
Rejoice bridge that truly conveys from death to life all
those who sing your praises.
Most‑holy Theotokos, save us.
More exalted than the heavens, rejoice, you who carded earth's
foundation painlessly in your womb. Rejoice, 0 sea shell who
dyed with your own virgin blood the divine purple robe worn
by the King of angelic hosts. Glory
Lady, you truly gave birth to the divine Giver of the law
who washes clean the lawlessness of all. 0 incomprehensible
depth and ineffable height, Maiden unwedded, through whom
we are deified.
Both now…
You have woven for the world a crown unwoven by human hands
and we praise you saying: Rejoice, 0 Virgin, the fortress
and citadel and protective wall and refuge of all.
ODE FIVE. THE EIRMOS
Amazed was the universe by your divine glory. For while never
experiencing marriage, you held, 0 Virgin, the God of all
in your womb, and gave birth to an eternal Son who grants
salvation to all who chant hymns of praise to you.
Most‑holy Theotokos, save us.
Rejoice, for you carried in your womb the Way of life. Rejoice,
Bride of God, all‑blameless Maiden, who saved the world
from the flood of sin. Rejoice, awe‑inspiring message
and report, habitation of the One who is Lord of all creation.
Most‑holy Theotokos, save us.
The might and the fortress of the human race, 0 Undefiled.
Rejoice, holy place of glory, slayer of Hades, and bridal
chamber of light. Rejoice, delight of the angels. Rejoice,
helper of those who pray to you faithfully.
Most‑holy Theotokos, save us.
Fiery chariot of God the Word and risen Son. Rejoice, Lady,
living paradise, which in its center contains the tree of
life, the Lord, whose sweetness gives life to those who participate
with faith although subject to decay.
Glory…
Strengthened by your power, we faithfully cry out to you
with faith: Rejoice, city of the Great King, about which glorious
and remarkable things have been clearly declared. Rejoice,
0 unquarried mountain and unfathomable depth.
Both now…
Rejoice, 0 Undefiled dwelling of the Word, seashell that
producesthe divine pearl. Rejoice, 0 Lady, exceedingly wonderful,
‑who reconciles with God all those who bless you, the
Theotokos, each time.
ODE SIX. THE EIRMOS
0 godly‑minded people, as we perform this divine and
all‑honorable feast in honor of the Mother of our God,
let us clap our hands and give glory to God who was born of
her.
Most‑holy Theotokos, save us
The spotless chamber of the Word, for all the Cause of deification,
rejoice, all‑undefiled the prophets' echoing prophecy.
Rejoice, adornment of the Apostles.
Most‑holy Theotokos, save us.
From you has dripped the refreshing dew that quenched the
flame of idolatry. We therefore cry aloud to you: Rejoice,
0 Virgin, fleece cover with dew which Gideon foresaw.
Glory…
Behold, we cry out to you, rejoice. Become for us a harbor
and haven, for we are tossed about on the sea of adversity,
and of the many scandals of him who wars with us.
Both now…
0 cause for joy, endow our thoughts with grace that we may
cry: Rejoice, 0 unconsumed bush and shining cloud that overshadows
without ceasing the faithful.
(On the 5th Friday, the 3rd Stasis is sung here; see pp.
22‑24)
ODE SEVEN. THE EIRMOS
People: The godly‑minded did not adore creation but
the Creator, and bravely trampling upon the threat of the
fire they rejoiced chanting: Blessed are You 0 supremely praised,
0 Lord and God of our fathers.
Most‑holy Theotokos, save us.
We sing hymns to you crying: Rejoice, 0 chariot Of the spiritual
Sun. Rejoice, 0 true vine that cultured the ripened cluster
dripping with wine, making glad the souls of all who faithfully
glorify you.
Most‑holy Theotokos, save us.
Rejoice, Bride of God, who carried in your womb the healer
of the human race. Rejoice, 0 mystical rod that blossomed
the flower that will never wilt. Rejoice, 0 Lady, through
whom we are filled with joy and inherited eternal lifeMost‑holy
Theotokos, save us.
The tongue practicing oratory is unable to extol you. For
you were exalted above the Seraphim, having given birth to
Christ the King. Beseech him, 0 Lady, to rescue now from every
harm those ‑who bow in faith before you.
Glory…
The ends of the earth extol you, and cry out to you: Rejoice,
scroll on which, 0 pure one, the Word was inscribed by the
Father's finger. Intercede with him, 0 Theotokos, to enroll
your servants in the book of life.
Both now…
We your servants beseech you and bend the knee of' our heart
to you. 0 pure one, lend us your ear in afflictions. And your
city preserve, 0 Theotokos, from any destruction by the enemies.
ODE EIGHT. THE EIRMOS
The pious youth within the furnace were rescued by the offspring
of the Theotokos. He who was Prefigured then has been born
on earth, and is gathering the entire universe to sing: Bless
the Lord, all his works, and magnify him to the ages.
Most‑holy Theotokos, save us.
You received into your womb the Logos: you held in your arms
the One who holds all things. With your milk You nourished
him who with a nod nourishes the entire universe, 0 purest
maiden, to whom we sing: Bless the Lord all his works, and
magnify him to the ages.
Most‑holy Theotokos, save us.
The great mystery of your childbirth did Moses perceive within
the burning bush. The youth vividly prefigured this, standing
in the midst of fire and remaining unconsumed, 0 undefiled
and
holy Virgin. We praise you therefore in hymns to the ages.
Most‑holy Theotokos, save us.
We who once by deceit were left naked have put on through
your pregnancy the garments of incorruption, and we who sat
in the darkness of our transgressions now have seen the light.
We therefore praise you in hymns to the ages.
Glory…
The dead have been given life by your power, for you gave
birth to the spiritual life. They who once were speechless
now are eloquent. Lepers are cleansed and diseases are exterminated.
The multitude of aerial spirits are defeated, 0 Virgin, man's
salvation.
Both now…
Through you who did bear the world's salvation we were raised
up from earth to heaven. Rejoice, all-blessed shelter, strength,
wall, and fortification of all who sing: Bless the Lord, all
his works, and magnify him to the ages.
ODE NINE. THE EIRMOS.
Let every mortal born on earth with festive lamps In hand,
in spirit leap for joy; and you incorporeal angelic Powers
in heaven celebrate, thus honoring the sacred feast of the
Mother of God, and cry out: Rejoice, all-blessed one, ever‑virgin
and pure Theotokos.
Most‑holy Theotokos, save us.
So that we may cry rejoice to you through whom we faithful
have become sharers of eternal joy, 0 Maiden, rescue us from
temptation, from enemy invasions, and from every other scourge
which is bound to follow because of the multitude of transgressions
due to the sins of mortals.
Most‑holy Theotokos, save us.
You were seen as our light and surety, we therefore shout
to you: Rejoice, 0 unsetting star which leads the great Sun
into the world. Rejoice, 0 pure one, for you opened Eden.
Rejoice, fiery pillar ushering humankind to life on high.
Most‑holy Theotokos, save us.
Let us stand reverently within the temple of our God and
cry out: Rejoice, Mistress of the world. Rejoice, 0 Mary,
the Lady of us all. Rejoice, only blameless and fair one among
women. Rejoice, vessel which accepted the divine inexhaustible
ointment Poured upon you.
Glory…
Rejoice, 0 ever‑virgin, dove that brought forth the
Lord of mercy. Rejoice, boast of every saint. Rejoice, Crown
of laurel of the martyr‑athletes. Rejoice, divine adornment
of all righteous, and salvation f or us the believers.
Both now…
Spare, 0 God, the sins of Your own inheritance by Overlooking
all of, them now. Accept, 0 Christ, the fervent prayers of
her who without seed conceived on earth and carried You who
in Your great mercy will to take the form that was not Your
own.
Kontakion
0 Champion General, we your faithful inscribe to you the
prize of victory as gratitude for being rescued from calamity,
0 Theotokos. But since you have invincible power, free us
from all kinds of perils so that we may cry out to you: Rejoice,
0 Bride unwedded.
(On the Fifth Friday, the 4th Stasis is sung here: see
pp. 25‑28).
On the First Friday, we sing only the First Stasis, pp.
16‑19.
On the Second Friday, we sing only the Second Stasis,
pp. 19‑22.
On the Third Friday, we sing only the Third Stasis, pp.
22‑25.
On the Fourth Friday, we sing only the Fourth Stasis,
pp. 25‑28.
FIRST STASIS
Priest: An Angel of the first rank was sent from heaven
to say to the Theotokos: Rejoice! (3) And perceiving You,
0 Lord, taking bodily form, he stood in awe and with his bodiless
voice cried aloud to her as follows:
Rejoice, through whom joy shall shine forth;
rejoice, through whom the curse shall vanish.
Rejoice, fallen Adam's restoration;
rejoice, redemption of Eve's tears.
Rejoice, height that is too difficult for human thought to
ascend;
rejoice, depth that is too strenuous for Angels' eyes to
perceive
Rejoice, for you are the throne of the King;
rejoice, for you hold him Who sustains everything.
Rejoice, star that shows forth the Sun;
rejoice, womb in which God became incarnate.
Rejoice, through whom creation is renewed;
rejoice, through whom the Creator becomes an infant.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: The holy one, beholding herself in innocence,
says to Gabriel: The incredible tidings of your voice appear
difficult for my soul to accept. For how do you speak of childbirth
from a seedless conception, crying: Alleluia.
People: Alleluia.
Priest: Curious to know knowledge what is knowable
to no one, the Virgin cried out to the ministering angel:
How is it possible for a son to be born of pure loins? Tell
me. To whom the angel answered in fear, crying out:
Rejoice, initiate of ineffable counsel;
rejoice, faith of silent beseechers.
Rejoice, introduction to Christ's miracles;
rejoice, consummation of his doctrinal articles.
Rejoice, heavenly ladder by which God came down;
rejoice, bridge leading those from earth to I heaven.
Rejoice, marvel greatly renowned among the Angels;
rejoice, wound bitterly lamented by demons.
Rejoice, for you gave birth to the light ineffably;
rejoice, for the "how" you taught to no one.
Rejoice, surpassing the knowledge of scholars;
rejoice, dawn that illumines the minds of believers.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: The divine power of the Most High overshadowed
the unwedded Maiden that she might conceive, and made her
luxuriant womb appear as a luscious field for everyone who
desires to reap salvation while chanting thusly: Alleluia.
People: Alleluia.
Priest: The Virgin, bearing God in her womb, hastened
to visit Elizabeth, whose own babe at once knowing her greeting,
rejoiced and leaping up as if in song, cried out to the Theotokos:
Rejoice, branch of an unwithered shoot;
rejoice, land of unblemished fruit.
Rejoice, you who cultivate the husband and who loves humankind;
rejoice, for you gave birth to the gardener of our life.
Rejoice, arable land yielding an abundance of compassion;
rejoice, table laden an abundance of grace.
Rejoice, for you make flourish the meadows of luxury;
rejoice, for you prepare a safe harbor for our souls.
Rejoice, intercession's acceptable incense;
rejoice, expiation for all the world.
Rejoice, goodwill of God to mortals;
rejoice, boldness of mortals before God.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: Fraught within with confusion, brought about
by doubtful thoughts, the wise Joseph was troubled as he looked
upon you the unwedded, and suspected you, 0 Blameless one.
But when he learned of your conception by the Holy Spirit,
he said: Alleluia.
People: Alleluia.
This is the end of the FIRST Stasis. Now turn to p. 29
where we sing "0 Champion General" and continue
from there on to the end of the service.
* * * * *
SECOND STASIS
The shepherds heard the appearance of Christ in the flesh
being glorified; and hastening as to a shepherd, they beheld
him as a spotless lamb who had been pastured in the womb of
Mary, to whom they sing praises saying:
Rejoice, mother of the Lamb and Shepherd;
rejoice, sheepfold of spiritual sheep.
Rejoice, defense against invisible enemies;
rejoice, key to the doors of Paradise.
Rejoice, for heavenly things are exulting with the earth;
rejoice, earthly things that are dancing with the heavenly
ones.
Rejoice, never‑silent voice of the Apostles;
rejoice, unconquered courage of the Martyrs.
Rejoice, faith's unshakable foundation;
rejoice, shining revelation of grace.
Rejoice, through whom Hades is divested;
rejoice, through whom we have been vested in glory.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: Beholding the star leading to God, the Magi
followed its brightness; and holding it as a lantern, they
searched for the powerful King, and reaching the Unreachable,
they rejoiced and cried to him: Alleluia.
People: Alleluia.
Priest: The Chaldean children in the hands of the
Virgin saw him who fashioned humankind. And perceiving him
to be the Lord, even though he had taken the form of a slave,
they hastened to pay tribute with gifts and to greet the blessed
Lady:
Rejoice, mother of an unsetting star;
rejoice, dawn of the mystic day.
Rejoice, who extinguished the furnace of error;
rejoice, who enlighten initiates of the Trinity.
Rejoice, deposer of the inhuman tyrant from his rule;
rejoice, discloser of the Lord Christ who loves humankind.
Rejoice, redeemer from pagan religions;
rejoice, deliverer from the mire of sin.
Rejoice, for you have caused the worship of fire to cease;
rejoice, releaser from the flames of passions.
Rejoice, guide of the faithful to chastity;
rejoice, gladness of all generations.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: The Magi went to Babylon having become the
God‑bearing heralds. For they fulfilled Your prophecy
and proclaimed You as the Christ to all, abandoning Herod
as frivolous who did not know to sing: Alleluia.
People: Alleluia.
Priest: Illumining in Egypt the light of truth, You
dispelled the darkness of error; for her idols, 0 Savior,
unable to endure your strength fell, while they who were delivered
from them cried to the Theotokos:
Rejoice, the restoration of humankind;
rejoice, the downfall of demons.
Rejoice, crusher of the delusion of error;
rejoice, uncoverer of the deceit of idolatry.
Rejoice, sea that drowned the invisible Pharaoh;
rejoice, rock that refreshed those thirsty for life
Rejoice, pillar of fire that guides those in darkness;
rejoice, protection of the world wider than a cloud.
Rejoice, replacer of manna;
rejoice, minister of sacred joy.
Rejoice, land of promises;
rejoice, from whom flow milk and honey.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: Master, You were presented as a babe to Symeon
on the threshold of being transported out of this present
beguiling age, but also perceived by him to be perfect God;
for which cause he marveled at Your ineffable wisdom, crying:
Alleluia.
People: Alleluia.
End of the SECOND stasis. Now turn to p. 29 where we sing
"0 Champion General" and continue to the end of
the service.
* * * * *
THIRD STASIS
Priest: The new creation revealed the Creator by showing
himself to us whom he created, sprouting up from an unseeded
womb, while preserving it just as it was, unspoiled, so that
beholding the miracle we might extol her by saying:
Rejoice, flower of incorruption;
rejoice, crown of chastity.
Rejoice, illuminator of the impress. of the resurrection;
rejoice, for the angelical life you exemplified.
Rejoice, tree with luscious fruit, by which the faithful
are sustained;
rejoice, foliaged tree of beautiful shade beneath which many
are sheltered.
Rejoice, you who were pregnant with the guide for the wayward;
rejoice, you who gave birth to the redeemer of captives.
Rejoice, by whom the righteous Judge is pacified;
rejoice, forgiveness of many offenders.
Rejoice, robe of those without hope;
rejoice, tender love that defeats every longing;
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: Seeing the strange childbirth, let us be estranged
from the mundane, transporting our mind to heaven. For this
purpose the most high God appeared on earth as a lowly man,
wishing to attract to heaven those who cry to Him: Alleluia.
People: Alleluia.
Priest: Present below completely but in no way absent
from on high was the uncircumscribable Logos. For this was
divine condescension and not a change of place. He was born
of a God‑chosen virgin who heard this that follows:
Rejoice, uncontainable land of God;
rejoice, doorway of sacred mystery.
Rejoice, unbelievable myth for the unfaithful;
rejoice, unequivocal boast of the faithful.
Rejoice, all‑holy vehicle of Him who rides the Cherubim;
rejoice, exquisite domicile of Him who mounts the Seraphim.
Rejoice, bringer of opposites to harmony;
rejoice, joiner of virginity ‑and childbirth.
Rejoice, through whom sin was nullified;
rejoice, through whom Paradise was opened.
Rejoice, key of Christ's kingdom;
rejoice, the hope of eternal blessings.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: All Angels were quite amazed by the great
deed of Your incarnation. For they beheld the once inaccessible
God accessible to all as‑ a man living among us, while
hearing from everyone: Alleluia.
People: Alleluia.
Priest: Eloquent rhetors we see mute as fish before
you 0 Theotokos. For they are at a loss to explain how you
had the power to give birth and yet remained a virgin. But
we the faithful marveling at the mystery cry out with faith:
Rejoice, vessel of God's wisdom;
rejoice, storehouse of God's providence.
Rejoice, revealer of philosophers as fools;
rejoice, exposer of the technologists as irrational.
Rejoice, for the fierce debaters are made foolish;
rejoice, for the creators of the myths have wilted.
Rejoice, breaker of the webs of the Athenians' logic;
rejoice, filler of the nets of the fishermen.
Rejoice, drawer of many from the abyss of ignorance;
rejoice, enlightener of many with knowledge.
Rejoice, ship for those wishing salvation;
rejoice, harbor for life's navigators.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: Wishing to save the world, the creator of
all came down to it of his own will. And while being the shepherd
as God, for us he appeared like us, as a man; and having called
his own, like by like, as God he hears: Alleluia.
People: Alleluia.
End of the THIRD stasis. Now turn to p. 29 where
we sing "0 Champion General" and continue to the
end of the service.
* * * * *
FOURTH STASIS
Priest: Theotokos and Virgin, you are the fortress
for virgins and for all who run to you for refuge. 0 immaculate
Maiden, for the Creator of heaven and earth prepared you,
inhabiting your womb and instructing all to address you thus;
Rejoice, pillar of virginity;
rejoice, the gate of salvation.
Rejoice, initiator of spiritual renewal;
rejoice, provider of godly benevolence.
Rejoice, for through you were born again those conceived
in shame;
rejoice, for you have admonished those whose intellects had
been captured.
Rejoice, for you abolished him who corrupts reason;
rejoice, for you have given birth to the saver of purity
Rejoice, bridal chamber of seedless marriage;
rejoice, you who join the faithful to the Lord.
Rejoice, beautiful nursemaid of virgins;
rejoice, bridesmaid of souls that are holy.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: Unsuccessful is every hymn that attempts to
pay homage to the multitude of Your mercies. For even if we
offer You odes in number equal to the sands, 0 holy King,
yet we do nothing worthy of what You have given us who cry
to You: Alleluia.
People: Alleluia.
Priest: We see the holy Virgin, as a light‑bearing
torch who brings light to those in darkness. For she lit the
spiritual light, and thus leads everyone to divine knowledge,
enlightening the mind with the light of dawn and is honored
by such praises:
Rejoice, ray of the spiritual Sun;
rejoice, beam of the unsetting luster.
Rejoice, lightning completely illuminating souls;
rejoice, thunder that stuns the enemies.
Rejoice, for the glowing light you make rise upon the earth;
rejoice, for you spring forth the flowing river.
Rejoice, you who illustrate the image of the font;
rejoice, you who wash away the stain of sin.
Rejoice, water washing consciences clean;
rejoice, cup that mixes great joy.
Rejoice, sweet smelling fragrance of Christ;
rejoice, life of the mystical feasting.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: Wishing to grant pardon for ancient debts,
he who cancels the debts of all people came himself and dwelt
among those who were estranged from his divine grace; and
tearing apart the record of sin, he hears from everyone: Alleluia.
People: Alleluia.
Priest: Extolling your birth-giving, we all praise
you as a living temple, 0 Theotokos. For the Lord whose hand
sustains the world, having dwelt in your womb, sanctified
and glorified you, and instructed all people to cry to you:
Rejoice, tabernacle of God the Logos;
rejoice, holy one, holier than the holies.
Rejoice, ark that was gilt by the Spirit;
rejoice, inexhaustible treasure of life.
Rejoice, precious diadem of godly kings;
rejoice, honored pride of the pious priests.
Rejoice, the Church's unshakable tower;
rejoice, the kingdom's unassailable fortress.
Rejoice, through whom trophies of victory are raised;
rejoice, through whom enemies are defeated.
Rejoice, healing of my body;
rejoice, my soul's salvation.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: You, all‑laudable Mother who gave birth
to the Logos, the holiest of all who are holy (3), while accepting
this offering now, deliver everyone from all calamities, and
deliver from future punishment those who cry out: Alleluia.
People: Alleluia.
Kontakion
People: 0 Champion General, we your faithful inscribe
to you the prize of victory as gratitude for being rescued
from calamity, 0 Theotokos. But since you have invincible
power, free us from all kinds of perils so that we may cry
out to you: Rejoice, 0 Bride unwedded.
End of the FOURTH Stasis. We now say "'Holy God"
on p. 29, and continue to the end of the service.
* * * * *
Priest: An angel of the first rank was sent down from
heaven to ‑say to the Theotokos: Rejoice! (3) And perceiving
You, 0 Lord, taking bodily form, he stood in awe and with
his bodiless voice, cried aloud to her as follows:
Rejoice, through whom joy shall shine forth;
rejoice, through whom the curse shall vanish.
Rejoice, fallen Adam's restoration;
rejoice, the redemption of Eve's tears.
Rejoice, height that is too difficult for human thought to
ascend;
rejoice, depth that is too strenuous for Angels' eyes to
perceive.
Rejoice, for you are the throne. of the King;
rejoice, for you hold him who sustains everything.
Rejoice, star that shows forth the Sun;
rejoice, womb in which God became incarnate.
Rejoice, through whom creation is renewed;
rejoice, through whom the Creator becomes an infant.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: The holy one, beholding himself in innocence,
says to Gabriel: the incredible tidings of your voice appear
difficult for my soul to accept. For how do you speak of childbirth
from a seedless conception, crying: Alleluia.
People: Alleluia.
People: 0Champion General, we your faithful inscribe
to you the prize of victory as gratitude for being rescued
from calamity, 0 Theotokos. But since you have invincible
power, free us from all kinds of perils so that we may cry
out to you: Rejoice, 0 Bride unwedded.
People: Holy God, Holy Mighty, Holy Immortal, have
mercy on us (3).
Glory to the Father and the Son and the Holy Spirit, now
and forever and to the ages of ages. Amen.
All‑holy Trinity, have mercy on us. Lord, forgive our
sins. Master, pardon our transgressions. Holy One, visit and
heal our infirmities for your name's sake. Lord, have mercy.
Lord, have mercy. Lord, have mercy.
Glory to the Father and the Son and the Holy Spirit, now
and forever and to the ages of ages. Amen.
Our Father who art in heaven, hallowed be Thy name. Thy kingdom
come, Thy will be done, on earth as it is in heaven. Give
us this day our daily bread; and forgive us our trespasses,
as we forgive those who trespass against us. And lead us not
into temptation, but deliver us from evil.
Priest: For Yours is the kingdom and the power and
the glory, of the Father and the Son and the Holy Spirit,
now and forever and to the ages of ages.
People: Amen.
And the Apolytikion of the day.
People: Lord, have mercy (40).
At all times and in every hour, You are worshiped and glorified
in heaven and on earth, Christ our God. Long in patience,
great in mercy and compassion, You love the righteous and
show mercy to sinners. You call all to salvation through
the promise of good things to come. Lord, receive our prayers
at the present time. Direct our lives according to Your
commandments. Sanctify our souls. Purify our bodies. Set
our minds aright. Cleanse our thoughts and deliver us from
all sorrow, evil, and distress. Surround us with Your holy
angels that, guarded and guided by them, we may arrive at
the unity of faith and the understanding of Your ineffable
glory. For You are blessed to the ages of ages. Amen.
People: Lord, have mercy. Lord, have mercy. Lord,
have mercy.
Glory to the Father and the Son and the Holy Spirit, now
and forever and to the ages of ages. Amen.
More honorable than the Cherubim, and beyond compare more
glorious than the Seraphim, without corruption you gave
birth to God the Word. We magnify you, the true Theotokos.
people: In the name of the Lord, Father bless.
Priest: May God have compassion on us and bless us,
reveal the glory of his face upon us and have mercy on us.
Prayer to the Theotokos
People: Amen. Spotless, undefiled, immaculate, unstained,
pure Virgin, Lady, and Bride of God, by your wondrous conception
you united God the Word with human beings and joined the fallen
nature of our race to heavenly things. You are the only, hope
of the hopeless, and the help of those oppressed. You are
the ready protection of those who flee to you and the refuge
of all Christians. Do not spurn me an accused sinner, though
I have made myself completely useless by my shameful thoughts,
words, and deeds and through indolence have become a slave
to the pleasures of life. But as the Mother of God who loves
all people, mercifully have compassion upon me a sinner and
a prodigal and receive my prayer though it be offered to you
by unclean lips. Entreat your Son and our Lord and Master,
using your boldness as a mother, SO that he may open to me
the loving mercy of his goodness, overlook my numberless transgressions,
turn me to repentance, and make me an acceptable doer of his
commandments. Always be near me, for
You are merciful, compassionate, and loving. Be my ardent
help and protection in this present life, defending me from
the assaults of adversaries, and lead me to salvation. At
the hour of my death, care for my miserable soul and drive
the dark faces of evil spirits far from it. On the awesome
day of judgment, save me from eternal punishment and make
me an inheritor of the ineffable glory of your Son, our God.
May this be my lot, my Lady, all holy Theotokos, through your
intercession and help, by the grace and love of your only
begotten Son, our Lord and God and Savior Jesus to whom belong
all glory, honor, and worship with his eternal Father, and
his all holy, righteous, and life giving Spirit, now and forever
and to the ages of ages. Amen.
Prayer to our Lord Jesus Christ
Grant us, Master, as we depart for sleep, rest for body and
soul. Protect us from the gloom of sinful sleep and from all
dark pleasures of the night. Calm the impulses of passion,
and quench the fiery darts of evil which are treacherously
cast against us. Check the turbulence of our flesh and lull
all our earthly and mundane thoughts. Grant us, O God, a
watchful mind, prudent reason, a vigilant heart, and tranquil
sleep, free from all evil fantasies. Raise us up at the hour
of prayer, strengthen us in Your commandments, and keep unshaken
within us the remembrance of Your judgments. Grant us to glorify
You all night long that we may praise and bless and glorify
Your all honorable and magnificent name, of the Father and
the Son and the Holy Spirit, now and forever and to the ages
of ages. Amen.
Most glorious, ever virgin, blessed Theotokos, present our
prayers to your Son and our God, and plead with him, that
through you he may save our souls.
My hope is the Father; my refuge, the Son; my protection,
the Holy Spirit. Holy Trinity, glory to You.
My every hope I place in you, Mother of God, keep me under
your protection.
Priest: Let us beseech the Lord our God that we may
be made worthy to hear the holy Gospel. Wisdom. Arise. Let
us hear the holy Gospel.
Priest: Peace be to all.
People: And with your spirit.
* * * * *
THE GOSPEL
The Gospel is read only on the First Friday. On the other
Fridays, we proceed directly to the Dismissal.
Priest: The reading is from the holy Gospel according
to John. Let us be attentive.
Chapter 15.1‑7
The Lord said: "I am the true vine, and my Father
is the vinedresser. Every branch of mine that bears no fruit,
he takes away, and every branch that does bear fruit he prunes,
that it may bear more fruit. You are already made clean by
the word which I have spoken to you. Abide in me, and I in
you. As the branch cannot bear fruit by itself, unless it
abides in the vine, neither can you, unless you abide in me.
I am the vine, you are the branches. He who abides in me,
and I in him, he it is that bears much fruit, for apart from
me you can do nothing. If a man does not abide in me, he is
cast forth as a branch and withers; and the branches are gathered,
thrown into the fire and burned. if you abide in me, and my
words abide in you, ask whatever you will, and it shall be
done for you.
* * * * *
THE DISMISSAL
Priest: Glory to the Father and the Son and the Holy
Spirit, now and forever and to the ages of ages. Amen. Lord,
have mercy (3).
Priest: May Christ our true God, as a good, loving,
and merciful God, have mercy upon ‑us and save us, through
the intercessions of His most pure and most holy Mother; our
holy God‑bearing Fathers; the holy and righteous ancestors
Joachim and Anna, and all the saints.
Priest: Let us pray for the peace of the world.
People: Lord, have mercy.
Priest: For all devout Orthodox Christians.
People: Lord, have mercy.
Priest: For our departed fathers and mothers, sisters
and brothers.
People: Lord, have mercy.
Priest: For those who hate us, and for those who love
us.
People: Lord, have mercy.
Priest: For those who show mercy toward us, and for
those who serve us.
People: Lord, have mercy.
Priest: For those who enjoin us in our unworthiness
to pray for them.
People: Lord, have mercy.
Priest: For the release of captives.
People: Lord, have mercy.
Priest: For the safety of those at sea.
People: Lord, have mercy.
Priest: For those who are lying ill.
People: Lord, have mercy.
Priest: Let us pray also for the abundance
of the fruits of the earth.
People: Lord, have mercy.
Priest: And for the soul of every Orthodox Christian.
People: Lord, have mercy.
Priest: Let us bless all those in public service.
People: Lord, have mercy.
Priest: Orthodox hierarchs.
People: Lord, have mercy.
Priest: The founders of this holy church.
People: Lord, have mercy.
Priest: Our parents and teachers, and all our fathers
and mothers, sisters and brothers who have gone before us,
those who peacefully lie here, and the Orthodox everywhere.
People: Lord, have mercy.
Priest: Let us say also for ourselves: Lord, have
mercy (3).
Tone Three
People: At the beauty of your virginity, and the resplendency
of your chastity, Gabriel stood amazed and cried to you, 0
Theotokos: What are the appropriate words of praise to present
to you? What name shall I call you by? At a loss and perplexed
am I. And so as I was ordered I cry to you: rejoice, 0 you
Who are full of grace!
Priest: Through the prayers of our holy fathers, Lord
Jesus Christ, have mercy on us and save us. Amen.
Rejoice, my bodily health's restoration;
rejoice, my soul's everlasting salvation.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
Priest: You, all‑laudable Mother
who gave birth to the Logos
who is holiest of all who are holy (3),
while accepting this offering now,
from calamities all deliver everyone,
and redeem from the future torments of hell
those who cry out with zeal: Alleluia.
People: Alleluia.
Kontakion
People: 0 Champion General, I your city now inscribe
to you triumphant anthems as the tokens of my gratitude, being
rescued from the terrors, 0 Theotokos. But since you have
the dominion unassailable, from all kinds of perils free me
so that unto you, I may cry aloud: rejoice, 0 Bride unwedded.
End of the FOURTH Stasis
* * * * *
On the FIFTH Friday in Holy Lent,
when the Small Compline and
the Akathist Hymn are sung as written
in this book, the following verses from
the FIRST Stasis are sung just
before the last "0 Champion General."
Priest: An angel of the first rank
was sent down from the heavens
to say to the Theotokos: Rejoice! (3)
And perceiving, 0 Lord, at the sound
of his bodiless voice You taking form bodily,
astounded did he stand and cry out
unto her such things as follow:
Rejoice, through whom is the joy to shine forth;
rejoice, through whom is the curse to vanish.
Rejoice, restoration of Adam the fallen one;
rejoice, the redemption of downfallen Eva's tears.
Rejoice, height that is too arduous for thoughts of humans
to ascend;
rejoice, depth that is too strenuous for Angels' eyes to
apprehend.
Rejoice, for you are the throne of the King;
rejoice, for you are holding Him who holds everything.
Rejoice, the star that shows forth the Sun;
rejoice, the womb wherein God becomes incarnate.
Rejoice, whence comes the creation's renewal;
rejoice, whence becomes the Creator an infant.
Rejoice, 0 Bride unwedded.
People: Rejoice, 0 Bride unwedded.
People: 0 Champion General, I your city now inscribe
to you triumphant anthems as the tokens of my gratitude, being
rescued from the terrors, 0 Theotokos. But since you have
the dominion unassailable, from all kinds of perils free me
so that unto you, I may cry aloud: rejoice, 0 Bride unwedded.
People: Holy God, Holy Mighty, Holy Immortal, have
mercy on us (3).
Glory to the Father and the Son and the Holy Spirit, now
and forever and to the ages of ages. Amen.
All‑holy Trinity, have mercy on us. Lord, forgive our
sins. Master, pardon our transgressions. Holy One, visit and
heal our infirmities for your name's sake. Lord, have mercy.
Lord, have mercy. Lord, have mercy.
Glory to the Father and the Son and the Holy Spirit, now
and forever and to the ages of ages. Amen.
Our Father who art in heaven, hallowed be Thy name. Thy kingdom
come, Thy will be done, on earth as it is in heaven. Give
us this day our daily bread; and forgive us our trespasses,
as we forgive those who trespass against us. And lead us not
into temptation, but deliver us from evil.
Priest: For Thine is the kingdom and the power and
the glory, of the Father and the Son and the Holy Spirit,
now and forever and to the ages of ages.
People: Amen.
And the Apolytikion of the day.
People: Lord, have mercy (40).
At all times and in every hour, You are worshiped
and glorified in heaven and on earth, Christ our God. Long
in patience, great in mercy and compassion, You love the righteous
and show' mercy to sinners. You call all to salvation through
the promise of good things to come. Lord, receive our prayers
at the present time. Direct our lives according to Your commandments.
Sanctify our souls. Purify our bodies. Set our minds aright.
Cleanse our thoughts and deliver us from all sorrow, evil,
and distress. Surround us with Your holy angels that, guarded
and guided by them, we may arrive at the unity of faith and
the understanding of Your ineffable glory. For You are blessed
to the ages of ages. Amen.
People: Lord, have mercy. Lord, have mercy. Lord,
have mercy.
Glory to the Father and the Son and the Holy Spirit, now
and forever and to the ages of ages. Amen.
More honorable than the Cherubim, and beyond compare more
glorious than the Seraphim, without corruption you gave birth
to God the Word. We magnify you, the true Theotokos.
People: In the name of the Lord, Father bless.
Priest: May God have compassion on us and bless us,
reveal the glory of his face upon us and have mercy on us.
People: Amen. Spotless, undefiled, immaculate, unstained,
pure Virgin, Lady, and Bride of God, by your wondrous conception
you united God the Word with human beings and joined the fallen
nature of our race to heavenly things. You are the only hope
of the hopeless, and the help of those oppressed. You are
the ready protection of those who flee to you and the refuge
of all Christians. Do not spurn me an accused sinner, though
I have made myself completely useless by my shameful thoughts,
words, and deeds and through indolence have become a slave
to the pleasures of life. But as the Mother of God who loves
all people, mercifully have compassion upon me a sinner and
a prodigal and receive my prayer though it be offered to you
by unclean lips. Entreat your Son and our Lord and Master,
using your boldness as a mother, so that he may open to me
the loving mercy of his goodness, overlook my numberless transgressions,
turn me to repentance, and make me an acceptable doer of his
commandments. Always be near me, for you are merciful, compassionate,
and loving. Be my ardent help and protection in this present
life, defending me from the assaults of adversaries, and lead
me to salvation. At the hour of my death, care for my miserable
soul and drive the dark faces of evil spirits far from it.
On the awesome day of judgment, save me from eternal punishment
and make me an inheritor of the ineffable glory of your Son,
our God. May this be my lot, my Lady, all holy Theotokos,
through your intercession and help, by the grace and love
of your only begotten Son, our Lord and God and Savior Jesus
Christ; to whom belong all glory, honor, and worship, with
his eternal Father, and his all holy, righteous, and life
giving Spirit, now and forever and to the ages of ages. Amen.
Prayer to our Lord Jesus Christ
Grant us, Master, as we depart for sleep, rest for body and
soul. Protect us from the gloom of sinful sleep and from all
dark pleasures of the night. Calm the impulses of passion,
and quench the fiery darts of evil which are treacherously
cast against us. Check the turbulence of our flesh and lull
all our earthly and mundane thoughts. Grant us, 0 God, a watchful
mind, prudent reason, a vigilant heart, and tranquil sleep,
free from all evil fantasies. Raise us up at the hour of prayer,
strengthen us in Your commandments, and keep unshaken within
us the remembrance of Your judgments. Grant us to glorify
You all night long that we may praise and bless and glorify
Your all honorable and magnificent name, of the Father and
the Son and the Holy Spirit, now and forever and to the ages
of ages. Amen.
Most glorious, ever virgin, blessed Theotokos, present our
prayers to your Son and our God,
and plead with Him, that through you He may save our souls.
My hope is the Father; my refuge, the Son; my protection,
the Holy Spirit. Holy Trinity, glory to You.
My every hope I place in you, Mother of God, keep me under
your protection.
Priest: Glory to the Father and the Son and the Holy
Spirit, now and forever and to the ages of ages. Amen. Lord,
have mercy (3).
Priest: May Christ our true God, as a good, loving,
and merciful God, have mercy upon us and save us, through
the intercessions of His most pure and most holy Mother; our
holy God‑bearing Fathers; the holy and righteous ancestors
Joachim and Anna, and all the saints.
Priest: Let us pray for the peace of the world.
People: Lord, have mercy.
Priest: For all devout Orthodox Christians.
People: Lord, have mercy.
Priest: For our departed fathers and mothers, sisters
and brothers.
People: Lord, have mercy.
Priest: For those who hate us, and for those who love
us.
People: Lord, have mercy.
Priest: For those who show mercy toward us, and for
those who serve us.
People: Lord, have mercy.
Priest: For those who enjoin us in our unworthiness
to pray for them.
People: Lord, have mercy.
Priest: For the release of captives.
People: Lord, have mercy.
Priest: For the safety of those at sea.
People: Lord, have mercy.
Priest: For those who are lying ill.
People: Lord, have mercy.
Priest: Let us pray also for the abundance of the
fruits of the earth.
People: Lord, have mercy.
Priest: And for the soul of every Orthodox Christian.
People: Lord, have mercy.
Priest: Let us bless all devout rulers.
People: Lord, have mercy.
Priest: Orthodox hierarchs.
People: Lord, have mercy.
Priest: The founders of this holy church.
People: Lord, have mercy.
Priest: Our parents and teachers, and all our fathers
and mothers, sisters and brothers who have gone before us,
those who peacefully lie here, and the Orthodox everywhere.
People: Lord, have mercy.
Priest: Let us say also for ourselves: Lord, have
mercy (3).
Tone Three
People: At the beauty of
your virginity,
and the resplendency
of your chastity,
Gabriel stood amazed and cried
to you, 0 Theotokos:
What are the appropriate
words of praise to present to you?
What name shall I call you by?
At a loss and perplexed am I.
And so as I was ordered I cry to you:
rejoice, 0 you who are full of grace!
Priest: Through the prayers of our holy fathers, Lord
Jesus Christ, have mercy on us and save us. Amen.
On Friday of the 1st Week of Holy Lent, after the 1st
Stasis of the Salutations, the following Gospel is read.
Priest: Let us beseech the Lord our God that we may
be made worthy to hear the holy Gospel. Wisdom. Arise. Let
us hear the holy Gospel.
Priest: Peace be to all.
People: And with your spirit.
Priest: The reading is from the holy Gospel according
to John. Let us be attentive.
Chapter 15.1 ‑7
The Lord said: "I am the true vine, and my Father
is the vinedresser. Every branch of mine that bears no fruit,
he takes away, and every branch that does bear fruit he prunes,
that it may bear more fruit. You are already made clean by
the word which I have spoken to you . Abide in me, and I in
you. As the branch can not bear fruit by itself, unless it
abides in the vine, neither can you, unless you abide in me.
I am the vine, you are the branches. He who abides in me,
and I in him, he it is that bears much fruit, for apart from
me you can do nothing. If a man does not abide in me, he is
cast forth as a branch and withers; and the branches are gathered,
thrown into the fire and burned. If you abide in me, and my
words abide in you, ask whatever you will, and it shall be
done for you.
Liturgical Texts courtesy and copyright of Holy Cross Press, Brookline, MA
