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All things new in the Resurrection

Father Stanley s. harakas

The Resurrection of Christ is the one of the most important and central aspects of our Orthodox Christian faith.

I n three of the Gospels, an event is described in which Jesus Himself was challenged by the leading Sadducees, who rejected belief in the resurrection. Jesus countered their denials with an affirmation of resurrection (Mark 12:18-27); Matthew 22:23-33; Luke 20:27-40), saying “You are quite wrong!” (Mark 12:27).

In John 5:29 Christ taught that “those who have done good, (will come) to the resurrection of life, and those who have done evil, to the resurrection of judgment. Elsewhere He declared, "I am the resurrection and the life; he who believes in me, though he die, yet shall he live” (John 11:25).

So, on the third day after His Crucifixion and death, Jesus Himself became the victor over death, sin, evil and the Devil, by conquering death through His Resurrection. The biblical words are still powerful and striking: “He is not here; for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. Lo, I have told you" (Matthew 28:6-7). It was the first sermon of the Church –“He has risen from the dead!”

Later, when Judas had to be replaced among the Twelve Apostles, one of the conditions of his replacement was that the candidate “must become with us a witness to His resurrection" (Acts 1:22). At Pentecost, St. Peter proclaimed the Resurrection of Christ: “This Jesus, God raised up, and of that we all are witnesses” (Acts 2:32). The Apostles began their preaching by “proclaiming in Jesus the resurrection from the dead” (Acts 4:2). We learn that the preaching on the central importance of Christ’s Resurrection continued in the Church: “With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all” (Acts 4:33).


In Saint Paul’s apostolic ministry, the Resurrection of Christ was central. In describing his message to the Christians in Rome, of greatest significance was his preaching of Christ, who was the “Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord” (Romans 1:4).


When some of the Christians in Corinth raised doubts about the resurrection of the dead, St. Paul responded with a vehement argument:

“Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If for this life only we have hoped in Christ, we are of all men most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep” (1 Corinthians 15:12-19).

So it is, that St. Peter declared this core affirmation of the Christian faith when he wrote “Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

In our Orthodox Church, the Resurrection of Christ is central, especially in worship. Every Sunday is a little Pascha, commemorating Christ’s Resurrection. At Pascha, we read St. John Chrysostom’s Easter Sermon where it is proclaimed, “O death, where is your sting? O Hades where is your victory? Christ is risen, and you are annihilated. . . . Christ is risen, and life is liberated . . . for Christ having risen from the dead, has become the first fruits of those who fall asleep.”

Brothers and sisters! Christ is Risen! Truly, He is Risen!

Father Harakas served on the Faculty of Holy Cross Greek Orthodox School of Theology for 30 years, where he is Archbishop Iakovos Professor of Orthodox Theology Emeritus. He received his undergraduate and theology degrees from Holy Cross and Doctor of Theology (Th.D.) from Boston University. Fr. Harakas has served as pastor of parishes in Lancaster, PA, Peabody, MA, Lexington, MA
and Newburyport, MA. He is presently retired and serving the Christ the Saviour Greek Orthodox Church of Hernando County, Florida, a mission of the Metropolis of Atlanta.

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